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CONQUEST OF FEAR - Part 1
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"There is Nothing to Fear But Few"
Fear is one of the cardinal emotions that result from the play of certain forces in the human personality. Our emotional nature is not our Self. I was amused to read in a Phrenological magazine various remarks from certain learned Westerners on the nature and attributes of the Soul. The question was "What is the Soul?" One of the writers insisted upon having this theory accepted by his readers: that the soul has its seat in the organs of Philoprogenitiveness and Friendship. Another one defines these two words as (1) Parental Love and (2) Sociability and Union of Friends. To my readers the fallacy of their statements ought to be quite plain. Our emotions, Love (in the lower phases), Hate, Anger, Fear, etc., bear a direct relation to the external world. When the Intellect dwells upon a desire with a view to externalise or realise the latter, emotion results. It is thus the reaction of the Ego upon sense-impressions received from the objective universe. They have a purely physio-psychological origin and must not be confused with our Soul-processes which are due to
the Divine Urge from within, ever impelling the Spirit to express itself upon matter through more and more improved types of personality. Stop right now and understand: Your mission was to energise upon matter, to be master and not slaves. But instead of setting about your business like a master you took hold of the wrong end of the stick and became attached, nay, identified yourself with your forms. This is the supreme tragedy of Maya: Man forgot himself.
What was the result? Ignorance;-and that developed fear. Just view yourself from a physical standpoint. What are you ? Are you any more than a geometrical point, a mere human atom in a sea of tremendous forces that could crush you-the form of flesh-in no time. There are monsters-seismic disturbances, cataclysms, earthquakes, famines, gravity, lightning and what not! I need hardly mention the Halley's comet scare to illustrate my point. There is no escaping it that way. Consider yourself as a sack of blood, bone, muscle, cell-stuff and nerve force and you are eternally damned.
No, the remedy lies the other way. That remedy is a sovereign remedy. You must give up your life, if you are to live truly. Sri Krishna taught it in the Gita. He called it Vairagya: Dispassion: Non-attachment: Renunciation. Here is the antidote. Open your Gita and read, "Weapons pierce not the Real Man nor doth the fire burn him; the water affecteth him not; nor the wind drieth him, nor bloweth him away. For he is
impregnable and impervious to these things of change -he is eternal, permanent, unchangeable and unalterable-and Real."
You must understand your own nature, if you are to be Fearless. How ? You will at once ask me that question. My answer is: Learn to draw inwards and upwards. The lower mind ever darts outwards. This is the sense-born brain that you read of in Western works on Psychology generally. It rests on sensation. It is enthralled by the limitations of temperament, heredity, environment, and the sheaths and clogs of organization. It can only function on the plane of Instinctivity. The way to conquer this mind was pointed out in the Gita when Arjuna complained that it was impetuous, hard to crib as the wind, ever moving outwards, ever restless. The warrior prince was famed for his prowess; had faced strong foes and vanquished them; yet even he cowered before the impetuous rush of this mind; even he broke down in despair. Why not?
Related terms include new age world and new age technology.
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